Clarence John Laughlin
[Photographer, b. 1905, Lake Charles, Louisiana, d. 1985, New Orleans, Louisiana.]

 The mystery of light [and] the enigma of time form the twin pivots around which all my work revolves. In addition... my work attempts to create a mythology for our contemporary world. 
 As a whole, I am interested in the symbolic, rather than the literal use of the camera. 
 Let us see as steadily and completely as possible the realities of our age: the wasted lives, the scattered and misused resources (human and material), the steel magic of the misdirected machinery, the mad clockwork tragedy of it all. 
 Everything that I see must become personal; otherwise, it is dead and mechanical. Our only chance to escape the blight of mechanization, of acting and thinking alike, of the huge machine which society is becoming, is to restore life to all things through the saving and beneficent power of the human imagination. 
 ... dissatisfaction with one’s self and dissatisfaction with the world—is necessary—it is one of the prime things that keeps the artist going on—that drives him—happiness, as such, must come in between times, as best it can. 
 The physical object, to me, is merely a steppingstone to an inner world where the object, with the help of subconscious drives and focused perceptions, becomes transmuted into a symbol whose life is beyond the life of the objects we know and whose meaning is a truly human meaning. By dealing with the object in this way, the creative photographer sets free the human contents of objects; and imparts humanity to the inhuman world around him. 
 I have approached the buildings as psychological and poetic manifestations—rather than from the more technical viewpoints of the architect and historian (which mostly miss the living spirit behind the forms). 
 It is this strange fusion of psychological factors that excites me... All buildings, all cities that have been greatly lived, that have been greatly dreamed on, and that extend far through time—have this secret life. 
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