Clarence John Laughlin
[Photographer, b. 1905, Lake Charles, Louisiana, d. 1985, New Orleans, Louisiana.]

 As a whole, I am interested in the symbolic, rather than the literal use of the camera. 
 Let us see as steadily and completely as possible the realities of our age: the wasted lives, the scattered and misused resources (human and material), the steel magic of the misdirected machinery, the mad clockwork tragedy of it all. 
 The mystery of light [and] the enigma of time form the twin pivots around which all my work revolves. In addition... my work attempts to create a mythology for our contemporary world. 
 Everything that I see must become personal; otherwise, it is dead and mechanical. Our only chance to escape the blight of mechanization, of acting and thinking alike, of the huge machine which society is becoming, is to restore life to all things through the saving and beneficent power of the human imagination. 
 ... dissatisfaction with one’s self and dissatisfaction with the world—is necessary—it is one of the prime things that keeps the artist going on—that drives him—happiness, as such, must come in between times, as best it can. 
 I did not start out as a photographer but, instead, as a writer. Whether for good or ill, this fact has inspired and colored many of my concepts ... Through photography I have also tried to tie together and further my active interests in painting, in poetry, in psychology, and in architecture. Whatever value my photography has, it is only because of these other interests. 
 One of my basic feelings is that the mind, and the heart alike, of the photographer must be dedicated to the glory, the magic, and the mystery of light. The mystery of time, the magic of light, the enigma of reality—and their interrelationships—are my constant themes and preoccupations. 
 It is this strange fusion of psychological factors that excites me... All buildings, all cities that have been greatly lived, that have been greatly dreamed on, and that extend far through time—have this secret life. 
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