Clarence John Laughlin
[Photographer, b. 1905, Lake Charles, Louisiana, d. 1985, New Orleans, Louisiana.]

 Let us see as steadily and completely as possible the realities of our age: the wasted lives, the scattered and misused resources (human and material), the steel magic of the misdirected machinery, the mad clockwork tragedy of it all. 
 The mystery of light [and] the enigma of time form the twin pivots around which all my work revolves. In addition... my work attempts to create a mythology for our contemporary world. 
 As a whole, I am interested in the symbolic, rather than the literal use of the camera. 
 ... dissatisfaction with one’s self and dissatisfaction with the world—is necessary—it is one of the prime things that keeps the artist going on—that drives him—happiness, as such, must come in between times, as best it can. 
 Everything that I see must become personal; otherwise, it is dead and mechanical. Our only chance to escape the blight of mechanization, of acting and thinking alike, of the huge machine which society is becoming, is to restore life to all things through the saving and beneficent power of the human imagination. 
 It is this strange fusion of psychological factors that excites me... All buildings, all cities that have been greatly lived, that have been greatly dreamed on, and that extend far through time—have this secret life. 
 I have approached the buildings as psychological and poetic manifestations—rather than from the more technical viewpoints of the architect and historian (which mostly miss the living spirit behind the forms). 
 In all my work I have been animated with three convictions: 1) that there is no essential reason why the creative imagination cannot work with a ray of light acting upon a sensitized surface as effectively as it can with a brush laden with pigment, 2) that photography is one of the most authentic and integral modes of expression possible in the particular kind of world in which we live, [and] 3) that in photography, as in the other arts, the quality of a man's imagination is the only thing that counts—technique and technical proficiency mean nothing in themselves. 
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