Robert Morris
[Artist and theorist, b. 1931, Kansas City, Missouri, lives in New York.]

 There is probably no defense against the malevolent powers of the photograph to convert every visible aspect of the world into a static, consumable image. 

Sally Mann
[Photographer, b. 1951, Lexington, Virginia, lives in Lexington.]

 I believe that photographs actually rob us of our memory. 

Robert Doisneau
[Photographer, b. 1912, Gentilly, Val-de-Marne, France, d. 1994, Montrouge, France.]

 A hundredth of a second here, a hundredth of a second there—even if you put them end to end, they still only add up to one, two, perhaps three seconds, snatched from eternity. 

Barbara Kruger
[Artist, b. 1945, Newark, New Jersey, lives in New York.]

 I worked with someone else’s photos; I cropped them in whatever way I wanted and put words on top of them. I knew how to do it with my eyes closed. Why couldn’t that be my art? 

Christian Boltanski
[Artist, b. 1944, Paris, lives in Paris.]

 No, I never take photographs myself. I don’t feel like a photographer, more like a recycler. 

Robert Smithson
[Artist, b. 1938, Rutherford, New Jersey, d. 1973, Amarillo, Texas.]

 A camera is wild in just about anybody’s hands, therefore one must set limits. But cameras have a life of their own. Cameras care nothing about cults or isms. They are indifferent mechanical eyes, ready to devour anything in sight. They are lenses of the unlimited reproduction. 

Subcommander Marcos (Rafael Sebastian Guillén Vicente)
[Professor and revolutionary, b. 1957, Tampico, Mexico, lives in Chiapas, Mexico.]

 ... the photographer is a thief who chooses what he steals (which, at this stage of the crisis, is a luxury) and does not “democratize” the image, that is to say, the photographer selects the pictures, a privilege which ought to be granted to the person being photographed. 

Yousuf Karsh
[Photographer, b. 1908, Mardin, Armenia, d. 2002, Boston, Massachusetts.]

 I try to photograph people’s spirits and thoughts. As to the soul-taking by the photographer, I don’t feel I take away, but rather that the sitter and I give to each other. It becomes an act of mutual participation. 
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